Soul Waves AGM
Outgoing Chairman, Fr. Michael McCullagh (far left) and Director Miriam Gormally (second left) were delighted to have Eamon Keane (third left), former Newstalk presenter and composer and Archbishop Eamon Martin (second right) and Bishop Trevor Williams (far right) at their AGM.
Both Archbishop Eamon Martin and Bishop Trevor Williams looked at the theme of New Media. Soul Waves radio featured an interview with both of the men and below is a transcript of Archbishop Eamon Martin’s talk.
The new media and the work of evangelisation
Many people say that it was a four-minute speech, inspired by the Holy Spirit, which led to the election of Cardinal Jorge Bergoglio of Buenos Aires as Pope. In his pre conclave speech to the other Cradinals, He used the popular image from the Book of Revelation of Jesus standing at the door and knocking. But in an unusual and inspired way he turned the image around: “Obviously, the text refers to his knocking from the outside in order to enter but I think about the times in which Jesus knocks from within so that we will let him come out. The self-referential Church keeps Jesus Christ within herself and does not let him out….” A Church which does not come out of herself to evangelise, he said, becomes self-referential and then gets sick.
We have become familiar over the past year with this consistent theme in the teaching of Pope Francis. Listen to this paragraph from Evangelii Gaudium: Pope Francis says: ‘I prefer a Church which is bruised, hurting and dirty because it has been out on the streets, rather than a Church which is unhealthy from being confined and from clinging to its own security…. If something should rightly disturb us and trouble our consciences, it is the fact that so many of our brothers and sisters are living without the strength, light and consolation born of friendship with Jesus Christ, without a community of faith to support them, without meaning and a goal in life.
It is in this context that I would like to introduce the challenges and the opportunities for new media in evangelisation. I am going to take it for granted that all of us here accept the necessity of people of faith to be involved in new media if we want to make the Gospel widely known in today’s world. Of course the Catholic Church has always advocated the use of whatever media are available to it in bringing the Gospel to the ends of the a earth.
50 years ago at the Second Vatican Council one of the first decrees issued by the Council fathers was on the media of social communications December 1963
1. Among the wonderful technological discoveries which men of talent, especially in the present era, have made with God’s help, the Church welcomes and promotes with special interest those which have … uncovered new avenues of communicating… news, views and teachings of every sort. The most important of these inventions are media such as the press, movies, radio, television and the like. These can … reach and influence, not only individuals, but the very masses and the whole of human society…
I note the tone of the message: firstly ‘Wonderful technological discoveries ‘ Inter. mirifica.
Church ‘welcomes’
However press movies, radio, tv are far from smartphones, tablets, Netflix, Skype, Twitter, Facebook.
Mind you the church has always seized the new media! Moses used Tablets on Mt Sinai! scrolls, high crosses, art, stained glass, illuminated manuscripts, printing press bible; Archbishop Fulton Sheen’s use of TV., Robert Barron ‘Word on Fire’ 1.4m hits on youtube
Therefore I am delighted to notice the increased use of new media in evangelisation: Parish websites, sacred space, Facebook priests, popes on twitter, soul waves radio,iCatholic hub,
Last year Proposition 18 from the Synod on the New Evangelization states, “Education in the wise and constructive use of social media is an important means to be utilized in the New Evangelization.”
There are two ways of looking at the role of new media in evangelisation – one is to see the new media as another tool to somehow reach people with the message of the Gospel, in order to reach out to the peripheries and draw them in, so that they can perhaps hear the Word of God, or understand it better and then follow that up with a face to face encounter, perhaps coming along to a parish gathering or prayer or fellowship group.
Another way is to see the digital, online, or virtual world itself as a new space which is itself in need of evangelisation. It is in this context that we notice references to a digital continent to be own for Chirist, a digital sea in which the The new media and the work of evangelisation
Many people say that it was a four minute speech, inspired by the Holy Spirit, which led to the election of Cardinal Jorge Bergoglio of Buenos Aires as Pope. In his pre conclave speech to the other Cradinals, He used the popular image from the Book of Revelation of Jesus standing at the door and knocking. But in an unusual and inspired way he turned the image around: “Obviously, the text refers to his knocking from the outside in order to enter but I think about the times in which Jesus knocks from within so that we will let him come out. The self-referential Church keeps Jesus Christ within herself and does not let him out….” A Church which does not come out of herself to evangelise, he said, becomes self-referential and then gets sick.
We have become familiar over the past year with this consistent theme in the teaching of Pope Francis. Listen to this paragraph from Evangelii Gaudium: Pope Francis says: ‘I prefer a Church which is bruised, hurting and dirty because it has been out on the streets, rather than a Church which is unhealthy from being confined and from clinging to its own security…. If something should rightly disturb us and trouble our consciences, it is the fact that so many of our brothers and sisters are living without the strength, light and consolation born of friendship with Jesus Christ, without a community of faith to support them, without meaning and a goal in life.
It is in this context that I would like to introduce the challenges and the opportunities for new media in evangelisation. I am going to take it for granted that all of us here accept the necessity of people of faith to be involved in new media if we want to make the Gospel widely known in today’s world. Of course the Catholic Church has always advocated the use of whatever media are available to it in bringing the Gospel to the ends of the a earth.
50 years ago at the Second Vatican Council one of the first decrees issued by the Council fathers was on the media of social communications December 1963
1. Among the wonderful technological discoveries which men of talent, especially in the present era, have made with God’s help, the Church welcomes and promotes with special interest those which have … uncovered new avenues of communicating… news, views and teachings of every sort. The most important of these inventions are media such as the press, movies, radio, television and the like. These can … reach and influence, not only individuals, but the very masses and the whole of human society…
I note the tone of the message: firstly ‘Wonderful technological discoveries ‘ Inter. mirifica.
Church ‘welcomes’
Press movies, radio, tv
Far from smartphones, tablets, Netflix, Skype, Twitter, Facebook,
Mind you the church has always seized the new media! Moses used Tablets on mt Sinai! scrolls, high crosses, art, stained glass, illuminated manuscripts, printing press bible; Archbishop Fulton sheen use of TV., Robert Barron ‘word on fire’ 1.4m hits on utube
Therefore I am delighted to notice the increased use of new media in evangelisation: Parish websites, sacred space, Facebook priests, popes on twitter, soul waves radio,iCatholic hub,
Last year Proposition 18 from the Synod on the New Evangelization states, “Education in the wise and constructive use of social media is an important means to be utilized in the New Evangelization.”
By way of example, last week along with Cardinal Brady I led the Armagh diocesan pilgrimage to Lourdes. First morning at the grotto. Within an hour texts and tweets from people at home who had shared the experience live on webcam. Intentions. Youth Instagram, snapchat photos of bringing the sick to the baths. Negative comments.
There are two ways of looking at the role of new media in evangelisation – one is to see the new media as another tool to somehow reach people with the message of the Gospel, in order to reach out to the peripheries and draw them in, so that they can perhaps hear the Word of God, or understand it better and then follow that up with a face to face encounter, perhaps coming along to a parish gathering or prayer or fellowship group.
Another way is to see the digital, online, or virtual world itself as a new space which is itself in need of evangelisation. It is in this context that we notice references to a digital continent to be own for Chirist, a digital sea in which the barque of Christ must set sail, a virtual world ripe for mission. And it is on this aspect of new media and evangelisation that I would like to concentrate my remarks today.
If the first of these is described as evangelising through the internet, the second might be termed evangelising on the internet.
One of my favourite chapters in the New Testament is Acts 17, about Paul going into Athens, the bustling communications capital of the ancient world.
(16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. ” 21 (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)
22 Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.
32 When they heard about the resurrection of the dead, some of them sneered, but others said, “We want to hear you again on this subject.” )
The reason I mention this story is because I see the internet as being like the new Athens, new marketplace or Areopagus, a global village to be won for Christ. Our challenge is to become witnesses for Christ in this strange new world, to enter into dialogue with the digital culture.
If only to be able to reach our young people and an increasing percentage of people of all ages, we need to be present in this new Areopgaus. Our young people are spending huge proportions of their time in this virtual world, so much that for many it is becoming increasingly the place where they live their lives, and what we call the real world of face to face seems often dull uneventful to them, and their secondary existence. I never cease to be amazed at the ability of young people to text, snapchat, Facebook with others all while talking to you!
The internet has become like the nervous system of our culture, in which more and more people are expressing and exploring their identity, picking up and discarding their values and attitudes, expressing their feelings and prejudices, befriending and unfriending each other, measuring each other’s status and importance, relevance and appearance. If our young people and people are living in this gigantic network, then we, as people of faith need to be in there, dialoguing with the inhabitants of this world, with the men and women who dwell in the web!
When in the Church we speak about new evangelisation, we more often than not think pretty exclusively of the so called ‘real world’, but billions of people live in the social networks. These have been described as some of the biggest countries in the world with no barriers. 1.2 billion inhabit the world of Facebook. The majority of these people may never enter a Church, but if we are to respond to the Gospel mandate given us by Christ to go out to the whole world, then we must nowadays include the digital world and proclaim the Good News there. Our challenge as evangelisers has always been to reach out and encounter people where they are at, and nowadays, more and more that means online!
In his MESSAGE FOR THE 48TH WORLD COMMUNICATIONS DAY, Pope Francis speaks about Communication at the Service of an Authentic Culture of Encounter.
The internet, in particular, he says, offers immense possibilities for encounter and solidarity. This is something truly good, a gift from God.
Pope Francis recognises the problems and drawbacks with authentic communication in the virtual world, for example – problems with achieving balance, fighting stereotypes, the ease with which people can isolate themselves or ‘barricade themselves’ online behind sources of information which only confirm their own wishes and ideas, or political and economic interests.
However he is clear that as Christians we need to walk the streets of the digital highways, to encounter like the Good Samaritan those who are lying on the side of the road and witness to them in tenderness and love. Thanks to the internet, he says, Christan witness can reach the peripheries of human existence.
Quote: ‘The digital highway is … a street teeming with people who are often hurting, men and women looking for salvation or hope. By means of the internet, the Christian message can reach “to the ends of the earth” (Acts 1:8)’.
There is a temptation sometimes to see evangelisation in the new media as simply bombarding people with religious messages. Pope Francis pushes us beyond this. He challenges us to think about how we can effectively encounter people and witness to them in and using new media. He asks: Can we be available to them,,hear their issues and problems, engage with their questions and doubts and their search for truth?
In a beautiful passage he says: May the image of the Good Samaritan who tended to the wounds of the injured man by pouring oil and wine over them be our inspiration. Let our communication be a balm which relieves pain and a fine wine which gladdens hearts. He urges us: Let us boldly become citizens of the digital world… in order to dialogue with people today and to help them encounter Christ. [The Church] needs to be a Church at the side of others, capable of accompanying everyone along the way.
I would therefore like to suggest a number of principles to guide our presence in the digital highways.
1. Be positive and joyful. Offer digital smiles and have a sense of humour. The joy of the Gospel, no funeral faces or sourpusses.
2. Strictly avoid Aggression and preachiness, being judgemental or polemical. Goodness knows There is enough of this online already. Offer tenderness and balm.
3. Never Bear false witness.
4. Ubi caritas et amor. Fill the internet with charity, giving rather than taking, and love. Continually seek to broaden and reframe discussions to include a sense of charity and solidarity with the suffering in the world.
Solidarity with suffering. There is a digital divide
5. Have a broad back. Gently correct where necessary.
6. Pray. Establish sacred spaces, opportunities for stillness, reflection, meditation online.
7. Establish connections, relationships and build communion.
An ecumenical presence for the Christian churches – can tend to be a place of ethical and intellectual relativism, aggressive secularism, the scandal of disunity can be easily exploited and exaggerated, so sharing of resources, powerful Gospel witness is welcome. Wouldn’t it be wonderful if other said, “see how these Christians love one another.”
8. Educate our young to use the internet responsibly.
9. Witness to human dignity at all times. Give a soul to the internet. (Pope Benedict) Pervasive prevalence of pornography can ‘pollute the spirit’, destroy and degrade human sexuality and relationships, reduce persons to objects for gratification, draw millions into the commodification and commercialisation of sex, feed the monster that is human trafficking,
10. Be missionary, be aware that a message has the potential to reach the ends of the earth I seconds. Foster charisms in young committed people who understand the power and potential of the net to bear witness.
On 5 May the Pope tweeted:
@Pontifex: What does “evangelise” mean? To give witness with joy and simplicity to what we are and what we believe in.
That is our challenge and our privilege as Christians. Freely we have received the joy of the gospel now let us freely give it.